Archive | October 2015

Genesia Rite

Honoring: Ge/Gaia and the Dead
Date: 4 Boedromion (18 September per HMEPA)
Region: Athens

This is a chthonic ritual and should, if possible, be held after dusk.

Items needed

Bowl of water and stick (incense, punk, or natural) to light and douse
Candle, matches or lighter to light the stick
Bowl of barley
Offerings—do not offer wine, as this ritual honors the dead and therefore is a chthonic ritual. Milk or water or honeyed water are some libation options; pour it out directly, do not drink. Likewise, other offerings (cakes or flowers, for example) should not be consumed but rather burned or buried.
Libation bowl and plate
Cup

In the ritual script, italicized text refers to directions and actions and isn’t meant to be spoken.


Procession

Assemble and prepare to process to the altar.

We go to the holy place with reverence and love, to honor the gods.

Proceed to enter the sacred space.

Purification of participants

Light a stick and extinguish in the bowl of water, creating lustral water.

May all be made pure who wash in this water.

Pour water over the hands of each person so that they may rinse their face and hands in the lustral water.

Purification of space

Pass the bowl of barley among the participants so that each may take a handful of barley.

May all that is profane be gone from here!

Each person throws barley onto the altar, gently if indoors, with force if outside.

Invocation

O Gaia, great goddess, mother of all who live and die,
kind and gracious one, you carry the dead within your heart
as you carry the living upon your back. O Ge,
we stand upon your sod, you bear our weight, you give
us food and drink, our lives are yours, to nurture
or to take. Gaia from whom all existence springs,
we call to you with gratitude and praise.

O ancestors, first fathers, first mothers, we honor you,
O you whose blood runs in our veins, whose labor lay
the stone on which our houses stand. Long gone your days,
long gone your names, long gone the stories of your lives,
and yet we know you well, we know your might,
we know the bonds of kin and clan. Ancestors,
we call to you with gratitude and praise.

If ever we have honored you, poured out good drink
in reverence and love, O great ones, kindly ones,
hear now our prayers, grant now your blessings. Praise be to you!

Statement of purpose

We gather tonight to honor those who walked this world before us, our fathers’ fathers’ fathers, our mothers’ mothers’ mothers, all the founders of our families, all our forebears; we gather to remember. We gather too to pay homage to great Gaia, whose might brought forth all life, whose goodness sustains us.

Prayer to Gaia

O Gaia who is the source of all that is,
O first of first mothers, O giver of life and lives,
we call out to you. To you we owe life and being,
to you we owe existence. We thank you,
O goddess, for your care of the living and the dead.
We pray to you, O goddess, for your favor.

Prayer to the Ancestors

O ancestors, fathers and mothers long gone
from the world, great of wisdom, great of might,
we call out to you. To you we owe our lives;
to you we owe our fortunes. We thank you,
O kind ones, for luck granted and blessings bestowed.
We pray to you, O gracious ones, for favor.

Libations

Pour water, milk, or other non-wine liquid offering into cup, hold up filled cup.

To Gaia whose might creates and sustains us,
We offer this drink; all praise to you, O Ge!

Pour out offering onto the ground (or, if indoors, into the libation bowl to be poured outdoors later). Participants do not drink. Refill cup if necessary.

To those who gave us blood and breath, lineage and life,
We offer this drink; all praise to you, O ancestors!

Pour out offering onto the ground (or, if indoors, into the libation bowl to be poured outdoors later). Participants do not drink.

Offering of food and/or flowers to the ancestors

Hold up the offering.

Ancestors, you who walked this world before us,
on whose work we build, in whose footsteps we follow,
whose faces we see when we look on our children,
whose voices we hear when they speak, we pray to you,
take this offering given with love and reverence.

Give offering in its entirety, either onto the ground if outdoors or on an offering plate if indoors, to eventually be burned or buried.

Thanks

We thank you for your presence this day
as we honor your might and your memory.
We thank you for your many blessings,
for the great gifts you grant to men and women.
With love and devotion we remember you.

Close

We leave this holy place, with reverence and gratitude for all we have been given. The rite is ended.

Step away from the altar and leave the sacred space.


A PDF version of this ritual script is available here.

For more information on ritual format, see Some Elements of Hellenic Ritual at my other blog.

Pyanepsia Rite

Honoring: Apollo
Date: 6 Pyanepsion (19 October per HMEPA calendar)

Season: Fall harvest
Region: Athens

Items needed:
Bowl of water and stick (incense, punk, or natural) to light and douse
Candle, matches or lighter to light the stick
Bowl of barley
Eiresione*
Libation
Offering of panspermia, a dish made with beans and grains**
Libation bowl
Cup

In the ritual script, italicized text refers to directions and actions and isn’t meant to be spoken.


Procession

Assemble and prepare to process to the altar.

We go to the holy place with reverence and love, to honor the gods.

Proceed to enter the sacred space.

Purification of participants

Light the stick or incense and extinguish in the bowl of water, creating lustral water.

May all be made pure who wash in this water.

Pour water over the hands of each person so that they may rinse their face and hands in the lustral water.

Purification of space

Pass the bowl of barley among the participants so that each may take a handful of barley.

May all that is profane be gone from here!

Each person throws barley onto the altar, gently if indoors, with force if outside.

Invocation

Apollo, wise and mighty son of thundering Zeus
and great and gracious Leto, we honor you,
we praise your power. Apollo, friend of the poet
and the hero, long ago your favor fell
on Theseus, son of sea-dwelling Poseidon,
who slew the monstrous Minotaur of distant Crete.
Great perils followed Theseus upon his journey home;
once safe ashore, he made to you an offering,
a small and simple meal, yet richer than a feast
of kings, for with it were the ship’s stores bare.
Apollo who keeps at bay all ill and evil,
who wards each gate and door, I praise and honor you.

If ever we have honored you, poured out sweet wine
in reverence and love, O great ones, deathless ones,
hear now our prayers, grant now your blessings. Praise be to you!

Statement of purpose

Today we celebrate the Pyanepsia, remembering the many gifts given us by Apollo and offering him our thanks and our praise. Today we call to him to bless our homes, placing the eiresione over the front door as a sign of prosperity and plenty, and a reminder of our faith in the goodness of the gods.

The Eiresione

Hold up eiresione.

“The eiresione brings figs and cakes,
honey golden-sweet, oil to anoint us,
and good strong wine to make us sleep.” (Traditional chant)

May all within these walls be blessed;
may all within these walls be favored;
may only that which is good enter through this door:
health, wealth, and joy, good friends and good fortune!

Bring eiresione to front entrance, hang securely over door. Return to altar.

Alternatively the eiresione may be hung over a shrine or altar where Apollo is honored in your home.

Libations and offerings

Pour wine, milk, or other liquid offering into cup, hold up filled cup.

To noble Hestia, who ever comes first and last,
We offer this drink; all praise to you, O Hestia!

Pour out some drink into the libation bowl; hold up cup, refilling if necessary.

To Apollo, whose might protects and sustains the children of men,
We offer this drink; all praise to you, O Apollo!

Pour out some drink into the libation bowl. Place plate of panspermia or other bean/grain dish on the altar.

Apollo, we offer you this simple dish, in thanks for your many gifts and blessings, and in memory of the great service you performed so long ago for Theseus and his crew, for which they offered you the last of their meager provisions in thanks for your protection during their long and perilous journey. May it please you, O great god.

Hold up cup , refilling if necessary.

To noble Hestia, who ever comes last and first,
We offer this drink; all praise to you, O Hestia!

Pour out some drink into the libation bowl; hold up cup, refilling if necessary.

We share this drink among ourselves with love for the gods
and gratitude for all we have been given.

Pass the cup among the participants.

Thanks

We thank you, O gods, for your presence this day
as we celebrate your festival with reverence and joy.
We thank you, O gods, for your many blessings,
for the great gifts you grant to men and women.
With love and devotion we praise and honor you.

Close

We leave this holy place, with reverence and gratitude for all we have been given. The rite is ended.

Step away from the altar and leave the sacred space.


* The eiresione is an olive branch decorated with wool and hung with other items, possibly including fruit, bread, honey, oil and wine, which was offered during the Pyanepsia at Apollo’s temple as well as being hung at private homes after being carried through the streets by troupes of boys.

** The panspermia is a dish made from beans, grains and seeds. You can attempt to recreate the original dish, or you can use a modern equivalent (such as red beans and rice), as long as the ingredients are those that would be left when the larder was nearly empty—at the end of a sea voyage, for example, or before the new harvest has been reaped—so that the feast represents a gift that is both humble and significant.

Please note that if you are unable to prepare the panspermia dish, that section of the ritual may easily be omitted. Not everyone is a cook, not everyone is able to make food offerings in their home. 🙂


A PDF version of this ritual script is available here.

For more information on ritual format, see Some Elements of Hellenic Ritual at my other blog.